The Global Magazine Of Liberally Applied Critical Examination
Michael Specter is a staff writer for the New Yorker. His new book, Denialism, asks why we have increasingly begun to fear scientific advances instead of embracing them.
Michael Specter's new book, Denialism: How Irrational Thinking Hinders Scientific Progress, Harms the Planet and Threatens Our Lives, dives into a worrisome strain of modern life -- a vocal anti-science bias that may prevent us from making the right choices for our future. Specter studies how the active movements against vaccines, genetically engineered food, science-based medicine and biotechnological solutions to climate change may actually put the world at risk. (For instance, anti-vaccination activists could soon trigger the US return of polio, not to mention the continuing rise of measles.) More insidiously, the chilling effect caused by the new denialism may prevent useful science from being accomplished.
Specter has been a writer for the New Yorker for more than a decade; before that, he was a science writer and then the Moscow bureau chief for the New York Times. He writes about science and politics for the New Yorker, with a fascinating sideline in biographical profiles.
'Imagination is the word that Reeves uses with most enthusiasm to summarise his work and belief, “the view that there is always something new waiting to be born” — whether in a London parish or a Bosnian town. “And imagination for me is the entry into religion,” he adds, an imagination that combines clarity about where society is and a vision of change.' - From The Times, July 10, 2009
Cross-posted at Blazing Indiscretions and at The Peace Tree.
In The Times (UK) - a Murdoch paper! - yesterday there's a wonderful profile of Donald Reeves, former vicar at the landmark St James's Church - designed by Christopher Wren - in London's West End, promoting his new book, Memoirs of a Very Dangerous Man. I was a member of SJP for a year in 1999; although Reeves was no longer vicar, his mark on the parish was evident in its inclusiveness in celebrating other faith traditions and in its social justice ministries to the marginalised in greater London. St James's, Piccadilly continues to do good work with asylum seekers. In 1999, we were actively assisting Albanian and Bosnian refugees to adjust to life in a strange city and battling with the increasingly hostile UK authorities to prevent their deportations. One Sunday evening, I joined fellow SJP friends to hear Reeves give a talk at Westminster Abbey about his work, just starting to take root in the Balkans.